Context
Literatuur
Vertalingen

1 Corinthiers 6:14

Algemeen

Aantekeningen

En God heeft ook den Heere opgewekt, en zal ons opwekken door Zijn kracht.

• Tertullian Against Marcion 5 7 § 4
• Polycarp Philippians 2 - But He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, falsewitness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again; and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God."
• Irenaeus AH 5.7.1 - In the same manner, therefore, as Christ did rise in the substance of flesh, and pointed out to His disciples the mark of the nails and the opening in His side (now these are the tokens of that flesh which rose from the dead), so shall He also, it is said, raise us up by His own power.1 Corinthians 6:14 And again to the Romans he says, But if the Spirit of Him that raised up Jesusfrom the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies.
• Tertullian on Modesty 16 § 7 - Recognise, too, in what follows, Paul (in the character of) an immoveable column of discipline and its rules: “Meats for the belly, and the belly for meats: God maketh a full end both of the one and of the others; but the body (is) not for fornication, but for God:” for “Let Us make man,” said God, “(conformable) to Our image and likeness.” “And God made man; (conformable) to the image and likeness of God made He him.” “The Lord for the body:” yes; for “the Word was made flesh.”  “Moreover, God both raised up the Lord, and will raise up us through His own power;” on account, to wit, of the union of our body with Him. And accordingly, “Know ye not your bodies (to be) members of Christ?” because Christ, too, is God’s temple. “Overturn this temple, and I will in three days’ space resuscitate it.” “Taking away the members of Christ, shall I make (them) members of an harlot? Know ye not, that whoever is agglutinated to an harlot is made one body? (for the two shall be (made) into one flesh): but whoever is agglutinated to the Lord is one spirit? Flee fornication.” If revocable by pardon, in what sense am I to flee it, to turn adulterer anew? I shall gain nothing if I do flee it: I shall be “one body,” to which by communion I shall be agglutinated. “Every sin which a human being may have committed is extraneous to the body; but whoever fornicateth, sinneth against his own body.” 1 Cor. vi. 18. And, for fear you should fly to that statement for a licence to fornication, on the ground that you will be sinning against a thing which is yours, not the Lord’s, he takes you away from yourself, and awards you, according to his previous disposition, to Christ: “And ye are not your own;” immediately opposing (thereto), “for bought ye are with a price”—the blood, to wit, of the Lord: “glorify and extol the Lord in your body.” 1 Cor. vi. 19, 20, not exactly. See whether he who gives this injunction be likely to have pardoned one who has disgraced the Lord, and who has cast Him down from (the empire of) his body, and this indeed through incest. If you wish to imbibe to the utmost all knowledge of the apostle, in order to understand with what an axe of censorship he lops, and eradicates, and extirpates, every forest of lusts, for fear of permitting aught to regain strength and sprout again; behold him desiring souls to keep a fast from the legitimate fruit of nature—the apple, I mean, of marriage.
• Acts Archelaus 49 - and again, “Christ our passover is sacrificed for us;” 1 Cor. v. 7. and once more, “God hath both raised up the Lord, and will raise up us together with Him by His own power?” And there are many other passages of a similar import; as, for example, this which follows: “How say some among you, that there is no resurrection of the dead?
• Clement Instructor 1.10 - Thus in the Philebus, Plato, who had been the disciple of the barbarian philosophy, mystically called those Atheists who destroy and pollute, as far as in them lies, the Deity dwelling in them— that is, the Logos— by association with their vices. Those, therefore, who are consecrated to God must never live mortally (θνητῶς). Nor, as Paul says, is it meet to make the members of Christ the members of an harlot; nor must the temple of God be made the temple of base affections.1 Corinthians 6:15 Remember the four and twenty thousand that were rejected for fornication. But the experiences of those who have committed fornication, as I have already said, are types which correct our lusts. Moreover, the Pædagogue warns us most distinctly: Go not after your lusts, andabstain from your appetites; Sirach 18:30 for wine and women will remove the wise; and he that cleaves to harlots will become more daring. Corruption and the worm shall inherit him, and he shall be held up as public example to greater shame. And again— for he wearies not of doinggood— He who averts his eyes from pleasure crowns his life.
• Tertullian Against Marcion 4.34 - In very deed  His teaching is not contrary to Moses, whose precept He partially  defends, I will not  say confirms. If, however, you deny that divorce is in any way permitted by Christ, how is it that you on your side   destroy marriage, not uniting man and woman, nor admitting to the sacrament of baptism and of the eucharist those who have been united in marriage anywhere else,  unless they should agree together to repudiate the fruit of their marriage, and so the very Creator Himself? Well, then, what is a husband to do in your sect,  if his wife commit adultery? Shall he keep her? But your own apostle, you know,  does not permit “the members of Christ to be joined to a harlot.”  Divorce, therefore, when justly deserved,  has even in Christ a defender. So that Moses for the future must be considered as being confirmed by Him, since he prohibits divorce in the same sense as Christ does, if any unchastity should occur in the wife.

Vertaalnotities

Zie hier voor een verklaring van de gebruikte coderingen.
    Zie hier over het gebruik van de interlineair.

En God heeft ook den Heere opgewekt, en zal ons opwekken door Zijn kracht.

• ἐξεγερεῖ p⁴⁶ ‭א C D² K L Ψ 33 81 104 256 263 365 424^* 436 459 1175 1319 1573 1852 1881 1962 2127 2200 2464 Byz Lect it^ar it^f it^o vg cop^sa cop^bo arm eth geo (slav) Marcion^{volgens Tertullian} Irenaeus^lat Tertullian Methodius Hegemonius Ambrosiaster Chrysostom Pelagius Augustine Cyril Varimadum ς WH; ἐξήγειρεν p⁴⁶ B 6 424^c 1739 it^b it^r vg^mss Origen^{volgens 1739} Jerome; ἐξεγείρει p¹¹ p^46* A D^* P 0150 69 88 1241 1912 l⁶⁰ l¹⁷⁰ l⁵⁹⁷ l⁵⁹⁹ l¹⁰²¹ l¹³⁵⁶ it^d
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

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